* the offering.
This oblation, which the Jews call a {mincha} of initiation,
seems to have been required of the high priest alone "on the
day in which he was anointed," and from that time, every
morning and evening, as long as he continued in office, and
then in like manner of his successor; for, by "the sons of
Aaron," may be understood his descendants and successors in
the high priesthood, in their generations.
Ex 29:2 Nu 18:26-32 Heb 5:1 7:27 8:3,4
* in the day.
The word {beyom} signifies not only in the day, but from that
day forward; for it was a daily oblation, and for them and
their successors, a statue for ever.
22
* the tenth.
5:1 Ex 16:36
* a meat offering.
2:1-16 Ex 29:35-42 Nu 28:3,10
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